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Anthropology · Chapter 10

Crossing the Threshold

In 1909 Arnold van Gennep noticed that ceremonies as unlike each other as a circumcision school, a wedding and a funeral are built on one skeleton: the person is separated from an old status, held for a while in a margin where they are nobody in particular, and then reincorporated at a new place in the social order. Step a rite through the three phases, then switch to By phase to see how differently each rite weights them.

The three phases

Weight van Gennep gives each phase here
Turner's marks of the liminal
Three phases, one skeletonpress Next, or tap a rite below
Always three phases; never three equal phases. van Gennep's own observation was that the emphasis shifts with the kind of passage: separation dominates funerals, incorporation dominates marriages, and the margin swells to fill initiations. The bar under the diagram is that claim, rite by rite.
Liminal, not liminoid. Turner reserved liminal for obligatory rites a whole society requires, which leave the person permanently and publicly changed. For the optional, individual, leisure-time analogues of industrial societies — a festival, a retreat, a gap year — he coined liminoid. The feeling can be very similar. The obligation, and the change in status afterwards, are not.