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Anthropology · Chapter 7

Who Holds the Levers?

Doing most of the work does not make you powerful. If it did, the women who grow most of the world’s hoe-farmed food would run those societies, and they do not. What tracks power is narrower and stranger: who controls goods once they leave the household, whose kin are standing nearby, and who is allowed to speak in public. Pick a society type, then tap any of the six dimensions — or hold one dimension fixed and step across all five types to watch the balance move.

Foraging bands

Five society typesset the type, then tap a dimension

Society type

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The six dimensions of stratification

tap a dimension, then step the society types
Friedl’s rule. Ernestine Friedl’s comparison found that the best single predictor of women’s standing is not how much of the work they do — it is whether they control the distribution of valued goods beyond their own household. Trobriand women hand out wealth at mortuary exchanges; Yoruba and Asante women run markets; a Maasai wife gives out her house’s milk. Watch the giving, not the labour.
These are analytic types, not a ladder. No people climbs from one to the next, none is earlier or simpler as a society, and the variation inside a type is often larger than the gap between types — the Haudenosaunee and the societies of the New Guinea Highlands are both horticultural and sit at opposite ends of this chart. Note also that no confirmed matriarchy — women holding public power the way men hold it in patriarchies — has been documented anywhere. Matrilineal descent is a different thing, and it is common.